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Black Men in America, Homophobia, Pornography Explored in Three-Part Event
While women's issues are often under the microscope in higher education, men's issues tend to get less attention. That
is why Jamie Murkey, the Gender Studies Intern for Men's Issues at the Office of Intercultural Affairs (ICA), organized three fall semester events to explore areas of our culture pertaining to men: Christianity and African American
men, homophobia, and pornography and sex addiction.
On November 12, students gathered to discuss "Black Men in America: A Christian Perspective." The evening featured a panel
of four African American men from the Pepperdine community: David Holmes, the Blanche E. Seaver Professor in humanities, Raymond Carr, professor of religion, Marcus Brown, assistant athletic director,
and 2008 Seaver College graduate Quincy Wimbish. Murkey facilitated the discussion, which explored how black men are portrayed
in pop culture and the media, and how closely that correlates with the experiences of panel members.
"There are many images in the media that are negative, but rarely do we see positive images of black men," explains Murkey.
"It was a coincidence that President-Elect Barack Obama won his title a little over a week prior to the program. I couldn't
have picked better timing to hold the program!"
Murkey went on to organize and conduct a two-part session titled, "Gender Issues: Sexual Crossroads." The first session
was held on November 24 to explore homophobia, homosexuality, and masculinity. Initially designed for male participation only,
Murkey decided to open up the two-part event to women also. "It was surprising to see women's views on homophobia," added
Murkey.
Ken Durham, preaching minister at the Malibu campus Church of Christ, spoke to those in attendance." It was a very encouraging
evening, with a large turnout and enthusiastic participation on the part of students," Durham says. "I spoke specifically
about homophobia, and that as a Christian university, we do not support or tolerate disrespectful, dismissive, or hurtful
speech or humor toward any group. I made that point to substantiate it with scripture. I think it's important that we do more
of this sort of thing."
Part two of the "Gender Issues: Sexual Crossroads" program was held on December 1, about the controversial, secretive,
and socially embarrassing topics of pornography and sex addiction. Fliers were given to attendees containing surprising and
disturbing facts, such as "90 percent of all children between 10 and 16 have seen some type of pornography."
Don Lawrence, director of Intercultural Affairs, spoke at the event. "Our office embraces the opportunity to talk about
things that aren't usually talked about," he says. "Not to change the culture or the people, but to increase awareness and
take away the taboo. I think there was some discomfort, but that was mainly because we are not used to talking about 'secret'
things, such as pornography use."
Robert Scholz, a counselor in the Seaver College counseling center, and campus minister Thomas Fitzpatrick also contributed
to the dialogue, which often made students laugh. "But when it was mentioned to the audience to think about their kids viewing
pornography and how it would make them feel, the mood changed," says Murkey.
"I felt that the students were taken out of their comfort zones, which is exactly what I was aiming for," Murkey reflects
on the series. "Each of the three topics was blatant and rarely discussed here at Pepperdine. In a lecture setting, we had
the opportunity to discuss race, sexuality, and pornography, all in a matter of a month."
Sagging Pants: Hip Hop Trend or Prison Trend? Prisoners with sagging pants are not doing this by choice. Belts
are taken to discourage suicide or hanging other inmates. Sagging is also a way to let prisoners know that you are homosexual.
So how did it travel to hip hop? http://www.associatedcontent.comarticle/257484/sagging_pants_hip_hop_trend_or_prison.html
Sagging Pants: Hip Hop Trend or Prison Trend?
A Way to Display Homosexuality in Prison
He's coming down the street with a sparkling earring
in his ear, pretty white teeth, maybe a doorag under his sports cap, a fresh shirt maybe overlapping a wifebeater or t-shirt,
his shoes are bright white and brand new, and his pants look like they're fresh out of a retail store. He's in popular hip
hop gear and wears it proudly. Sometimes he may wear his jeans or khakis with a button-down shirt. He may not wear a cap;
maybe his hair is freshly tapered with a Caesar haircut or dreadlocks falling on his shoulders. To me, he represents hip hop
and the casual wear of someone who wants to express himself by wearing gear he's most comfortable in. I love hip hop and brothas
who can wear hip hop gear neatly; this includes everything from Phat Farm to Ecko to Akademiks. But then he turns around and
the outfit and style go down the drain. I look down to see this boy/man's pants hanging under or in the middle of his butt.
He pulls his pants up repeatedly because they start to drift down as he walks, and he's perfected that slow dip walk so they
don't fall down altogether. I can see the designs and name brand of his underwear and sometimes where the elastic on his boxers
or boxer briefs are tucked over his shirt. Suddenly he's not so attractive to me and I walk away with a vicious eye roll.
Sagging pants was never meant to be fashionable. Prisoners wear their pants this low because belts are a popular way to
commit suicide by hanging oneself, to hang others, or to use as a weapon in fights. Prisoners are also not allowed to have
shoestrings for the same reasons. But there is an even more obvious reason why pants are sagging in prison. If the pants are
below a man's bottom, it is to introduce to other men that he is homosexual. As Eazy E once said about women in skirts, "For
easy access, baby."
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